VATICAN CITY, 6 NOV 2010 (VIS) – At 4.30 p.m. today Benedict XVI celebrated Mass for the Holy Year of Santiago de Compostela in the city’s Plaza de Obradoiro, so called because it once housed the workshops of the stonemasons who worked on the cathedral. The square was able to accommodate some 8,000 people while the rest followed the Eucharistic celebration on giant screens set up in the surrounding area.
The Pope began his homily by quoting a phrase from today’s first reading: “‘The Apostles gave witness to the resurrection of the Lord with great power’. Indeed, at the beginning of all that Christianity has been and still is, we are confronted not with a human deed or project, but with God, Who declares Jesus to be just and holy in the face of the sentence of a human tribunal that condemned Him as a blasphemer and a subversive; God Who rescued Jesus from death; God Who will do justice to all who have been unjustly treated in history. … Brothers and sisters, today we are called to follow the example of the Apostles, coming to know the Lord better day by day and bearing clear and valiant witness to His Gospel. We have no greater treasure to offer to our contemporaries“.
“Beside these words of the Apostle of the Gentiles stand those of the Gospel. They invite us to draw life from the humility of Christ Who, following in every way the will of His Father, came to serve. … It is a service that is not measured by worldly standards of what is immediate, material or apparent, but one that makes present the love of God to all, in every way, and bears witness to Him even in the simplest of actions.
“Proposing this new way of dealing with one another within the community, based on the logic of love and service, Jesus also addresses ‘the rulers of the nations’ since, where self-giving to others is lacking, there arise forms of arrogance and exploitation that leave no room for an authentic integral human promotion. I would like this message to reach all young people: this core content of the Gospel shows you in particular the path by which, in renouncing a selfish and short-sighted way of thinking so common today, and taking on instead Jesus’ own way of thinking, you may attain fulfilment and become a seed of hope.
“The celebration of this Holy Year of Compostela also brings this to mind. This is what, in the secret of their heart, … so many pilgrims experience as they walk the way to Santiago de Compostela to embrace the Apostle. The fatigue of the journey, the variety of landscapes, their encounter with peoples of other nationalities – all of this opens their heart to what is the deepest and most common bond that unites us as human beings: we are in quest, we need truth and beauty, we need an experience of grace, charity, peace, forgiveness and redemption. And in the depth of each of us there resounds the presence of God and the working of the Holy Spirit“.
“From this place, as a messenger of the Gospel sealed by the blood of Peter and James, I raise my eyes to the Europe that came in pilgrimage to Compostela. What are its great needs, fears and hopes? What is the specific and fundamental contribution of the Church to that Europe which for half a century has been moving towards new forms and projects? Her contribution is centred on a simple and decisive reality: God exists and He has given us life”.
“Tragically, above all in nineteenth century Europe, the conviction grew that God is somehow man’s antagonist and an enemy of his freedom“, the Holy Father explained. “As a result, there was an attempt to obscure the true biblical faith in the God Who sent into the world His Son Jesus Christ, so that no-one should perish but that all might have eternal life.
“The author of the Book of Wisdom, faced with a paganism in which God envied or despised humans, puts it clearly: how could God have created all things if He did not love them, He Who in His infinite fullness, has need of nothing? Why would he have revealed Himself to human beings if He did not wish to take care of them? God is the origin of our being and the foundation and apex of our freedom, not its opponent. … How can it be that there is public silence with regard to the first and essential reality of human life? How can what is most decisive in life be confined to the purely private sphere or banished to the shadows? We cannot live in darkness, without seeing the light of the sun. How is it then that God, Who is the light of every mind, the power of every will and the magnet of every heart, be denied the right to propose the light that dissipates all darkness?
“This is why we need to hear God once again under the skies of Europe; may this holy word not be spoken in vain, and may it not be put at the service of purposes other than its own. It needs to be spoken in a holy way. … Europe must open itself to God, must come to meet him without fear, and work with his grace for that human dignity which was discerned by her best traditions: not only the biblical, at the basis of this order, but also the classical, the medieval and the modern, the matrix from which the great philosophical, literary, cultural and social masterpieces of Europe were born.
“This God and this man were concretely and historically manifested in Christ. It is this Christ Whom we can find all along the way to Compostela for, at every juncture, there is a cross which welcomes and points the way. The cross, which is the supreme sign of love brought to its extreme and hence both gift and pardon, must be our guiding star in the night of time. … So do not fail to learn the lessons of that Christ Whom we encounter at the crossroads of our journey and our whole life, in Whom God comes forth to meet us as our friend, father and guide. Blessed Cross, shine always upon the lands of Europe!”
The Pope went on: “Allow me here to point out the glory of man, and to indicate the threats to his dignity resulting from the privation of his essential values and richness, and the marginalisation and death visited upon the weakest and the poorest. One cannot worship God without taking care of His sons and daughters; and man cannot be served without asking who his Father is and answering the question about Him. The Europe of science and technology, the Europe of civilisation and culture, must be at the same time a Europe open to transcendence and fraternity with other continents, and open to the living and true God, starting with the living and true man. This is what the Church wishes to contribute to Europe: to be watchful for God and for man, based on the understanding of both which is offered to us in Jesus Christ”.[text from Vatican Information Service]